
A clamour is up to name Gujarat Chief Minister Narendra Modi as the BJP’s prime ministerial candidate at India’s general election next year. His backers say he should be judged for bringing development to his state. His opponents hold him responsible for the killing of Muslims in 2002 by Hindu sectarian and supremacist mobs. Just what do you think makes Modi a front-ranker?
A startling absence of talent in mainstream politics. Modi, the argument goes from the Right may be a killer, but he’s a developmental killer. So if a few thousand Muslim lives have to be sacrificed to build a solid electoral base, “modernise” Gujarat, and by extension, India, then why not? At least, they say, he’s not hypocritical. The Right see him as a potential unifier for their project, which is not as some on the Left argue, to create a fascist state in India, but to establish a long-term hegemony for the Right: an authoritarian ethno-religious populism on the basis of which Indian capitalism can be strengthened and its opponents weakened for at least a decade or two. The Congress, both in Gujarat and elsewhere, is incapable of taking him on and so accepts to fight on the battleground that the BJP has demarcated. A fatal weakness which no dynasty can transcend. How can the Nehru-Gandhis compete with the real epics of Hinduism?
A substantial section of India’s middle class, especially the educated English-speaking people, appears to solidly back Modi for prime minister. What is their motivation?
For the reasons I have stated above. And they want a period of stability, some control over corruption, some softish religion, so they can identify with in this time of uncertainties. The BJP fills the vacuum. Nehruvian nationalism is over. Its substitute is an ethno-religious chauvinism. This is the Indian version of the Muslim Brotherhood in Egypt, which also has large support within the middle classes. The BJP has its own equivalent of salafis and its ‘soft’ believers. Modi satisfies both sides.
Isn’t it ironic that Prime Minister Manmohan Singh, who was once the darling of the Indian middle classes, is now pilloried by them as ineffective, weak and inefficient? Why do you think the middle classes and the intelligentsia have turned their back on him?
Because for them (and for anyone else) he is ineffective, weak and inefficient. An old financial bureaucrat out of his depth in the swamp of Indian politics, he rules courtesy of Sonia Gandhi. He is a pathetic figure and they can’t cover this up any longer. Will Rahul Gandhi be any better? I doubt it, though he will project a pseudo-dynamism that will mean nothing in real terms and will not be able to confront the BJP.
In the last two years India has seen unprecedented focus from activists and common citizens on government corruption. Nationwide protests have been covered unendingly on television. A whole new political party has been launched by anti-graft activists. Where do you locate that public movement in today’s India? Do you fancy the electoral chances for this new political party?
I am, in general, favourable to activism and social movements and hostile to graft and corruption. But leaping from this to an anti-politics political party is usually little more than a thunderbolt from a blue sky. It startles but its impact is limited. Look at the Pirate Party in Germany and Sweden or the demagogic movement of the Italian clown, Beppe Grillo. The only continent where social movements have led to political parties that have pushed through serious social and political reforms is in South America. And the new Indian party is far removed from the latter.
You must have followed the news of the gruesome death by burning of a factory manager at India’s largest automobile company, Maruti, near New Delhi a few months ago. Workers protesting for months with a slew of demands had allegedly attacked him. How do you see that incident and what does it say about labour-industry relations in India’s liberalised economy?
In the old days, confident of their political strength, workers in many parts of the subcontinent developed the gherao: occupy a factory and lay siege to its owners/managers. They were never, as far as I can remember, killed. Today there is hardly any political self-confidence within the workers movement. A class in itself? Certainly. But a class for itself? Not really. Angry, embittered, desperate, abandoned by the mainstream parties, workers burn an individual to demonstrate their frustration. Tragic but the reasons are obvious.
India‘s foreign policy was once premised on the ends of social and political justice. It was one of the few nations described as the conscience keepers of the world. When and how did that change?
Whether it was ever premised on that rather than an enlightened self-interest is debatable. But in any case, all that has gone. The collapse of the Soviet Union in the 1990s was the decisive event in this regard. It witnessed the emergence of the US as the only global power and the Indian elite buckled under the pressure.
'India should be close to China, not US'
Hope Alone

Davinderpal Singh Bhullar, then a professor of engineering in Punjab, had his 9/11 moment eight years before the rest of the world did. On 11 September 1993, a bomb went off half a mile from Parliament killing nine people, including two bodyguards of a Congress leader who was its alleged target and who survived. Two weeks before the other, bigger 9/11 of 2001, a trial judge in New Delhi said Bhullar should hang for his alleged role in the 1993 bombing. Now, a dozen years after his conviction, Bhullar’s chances to escape the gallows are thinnest ever. His family rests its hope in arguing that he is not fit psychologically and is, therefore, ineligible for the hanging. “He did not recognise me,” says his wife, Navneet Bhullar, who met him this week at New Delhi’s Tihar Central Prison. “His conviction devastated him as there was no evidence.”
Bhullar’s lawyer KTS Tulsi, one of India’s foremost human rights counsel, believes the case can still be argued in his favour on merit. As TEHELKA goes to print, Tulsi is preparing a petition to seek a review of a Supreme Court ruling last week that upheld then President Pratibha Patil’s rejection of Bhullar’s petition for mercy in 2011. Tulsi’s optimism stems from the fact that, back in March 2002, one of the three SC judges who heard Bhullar’s appeal against his conviction had acquitted him.
When Bhullar’s petition for a review came up before the same three judges in December 2002, the dissenting judge stuck to his ruling, as did the other two judges who had months earlier upheld his death sentence. Yet, the majority judgment on the review petition explicitly said that the views of the dissenting judge should be considered in deciding Bhullar’s mercy petition whenever it comes up subsequently. The reason was that the dissenting judge, MB Shah, being senior-most, was also the presiding judge.
“The government should have placed before the president the grounds on which the presiding judge acquitted Bhullar,” says Tulsi. Also, he says, the fact of the “split decision should have taken the conviction out of the ambit of the ‘rarest of rare cases’”. Tulsi’s reference is to a foundational ruling the SC gave exactly 30 years ago that said capital punishment should only be given in the “rarest of rare cases”. Another principle that ruling established is that there should be “incontrovertible” proof of the guilt of the accused. “But how can the proof be incontrovertible if a judge acquits him?”
Bhullar, now 47, was arrested in 1995 at the New Delhi airport after Germany rejected his plea for asylum and deported him. Delhi Police claimed he confessed to his role in the 1993 bombing. Bhullar said he was tortured and made to sign a blank paper. Strangely, the trial court acquitted his only other co-accused, who had been extradited from the US. Unlike Bhullar, the co-accused was not tried under TADA, a counter- terrorism law. TADA was widely abused for years before human rights activists forced the government to let it lapse, ironically in 1995, months after Bhullar was arrested under it. Since then, Germany has officially regretted its decision to deport him.
On 17 April, Amnesty International urged New Delhi not to execute Bhullar by saying his trial fell “far short of international standards for a fair trial”. His wife, who is a Canadian Sikh, says Ottawa has written to the Indian government against Bhullar’s death sentence. She has met with lawyers across Europe and North America, and now plans to move the UN.
But there is little in India’s judicial annals to offer optimism. Should the SC dismiss the upcoming review petition against its decision upholding the presidential rejection, Bhullar can go back to the judges with what is known as a “curative” petition. Such a petition, explains Tulsi, seeks to cure a “serious defect because so long as a (defective) judgment remains operative, it will continue to create confusion as it has precedent value”. If all else fails, Bhullar can file a second appeal for clemency with the president on grounds that he believes did not exist when he had filed his first.
That ground can only be his reportedly failing mental health.
‘Modi’s growth in Gujarat has not been inclusive’

Why do you oppose someone with credentials of development in his state from becoming the prime minister? Why should a single incident of violence be held against him?
Development is a misnomer. Has anyone even computed the ecological, social, ethical and moral cost of development? The English-speaking supporters of Narendra Modi think once he becomes the PM he will revive the economy and they will get Rs 20-25 lakh annual pay packages, which they don’t now. How many MoUs signed by Modi have materialised? He has been giving free land and subsidised power to industry. Gujarat’s growth is not inclusive. It has failed to benefit the tribal and rural people.
Isn’t Modi seen as an honest chief minister because he has no corruption charges against him?
If he was so honest, why did he need to suppress and neuter the Lokayukta? If you are the most honest, then your watchdog should be the strongest of all.
Modi has won three successive Assembly polls. Surely, the people of Gujarat have approved of his development work?
Modi became the chief minister in October 2001 replacing Keshubhai Patel. The massacre of Muslims happened in February-March 2002. He won the Assembly election in October. Where was development then? Isn’t it obvious that he won because of vote polarisation? Besides, it is a myth that the BJP has performed better under him in Gujarat. He won 126 out of 182 Assembly seats in 2002. In 2007, that came down to 117 and in 2012 to 115.
But if you part ways with the BJP, won’t you lose the upper-caste votes that came to you in recent elections because you were allied with it?
People are now speculating that if the BJP leaves the alliance, the upper castes won’t vote for the JD(U). But we believe that 25-30 percent of the upper castes would still vote for us because of the work that Nitish Kumar has done. The Brahmins had once supported the BJP because (former prime minister) Atal Bihari Vajpayee was its leader. It is unlikely they will support Modi. Vaishyas (an OBC community) have nationally always voted for the BJP. But because of our work we believe 20-25 percent of them would vote for us.
And Muslims?
Bihar’s Muslims know that Nitish is a secular man and that he alone runs the government. Only about 20-30 percent of Muslims voted for us the last time because of our ties with the BJP. Our pasmanda (backward) Muslim candidates, with long histories of struggles against dominant Muslim nobility, won. If we contest independent of the BJP, the Muslim vote will flood us.
But how do you explain the BJP winning Muslim-dominated constituencies such as Bhagalpur and Araria in the past Lok Sabha elections?
Muslims are divided wherever they are numerically stronger and there are many Muslim candidates. In such constituencies, Muslims have no fear and they vote normally. It is the Hindus there who come together to vote as a bloc.
Why is your party suddenly talking about secularism after cohabiting with the BJP for 17 years?
Every political party, especially the Congress, has played the Hindutva card. In the first Lok Sabha election of 1952, the Congress put up a sadhu against Acharya Narendra Dev. The party publicly called the socialist leader an atheist and asked Hindus to not vote for him. When a complaint was made to Jawaharlal Nehru, he did nothing. Indira Gandhi played the Hindu card in Jammu during elections. Rajiv Gandhi as the prime minister ensured that the gates of the Babri Masjid in Ayodhya were opened, which created a huge Hindu-Muslim divide. His capitulation in the Shah Bano case, whereby Parliament legislated to overturn a Supreme Court judgment allowing alimony to a divorced Muslim woman, widely created the impression in the minds of the Hindus that Muslims were being appeased.
















Me, Myself & Adrenaline
Narendra Modi is no longer the elephant in the room. He is the lion (from the Gir sanctuary in Gujarat, if you please) lording the jungle already, all but named its king. A receptacle of the hopes of a billion-plus nation, the messiah that everyone — the industrialist, the economist, the analyst, the nationalist, the jingoist, the optimist, the Hindu (of course), and, we are now told, even the Muslim — believes is just paces from seizing charge of this potentially great nation and shaping for it a destiny it deserves.
Or so runs the boilerplate. The BJP’s most incandescent poster boy since Lal Krishna Advani rode out into the sunset in 2009, Modi got four back-to-back chances at the lectern since last weekend to lay out his agenda, vision and programme of action for running India. All four of his speeches — including one at the “ladies” wing of the business chamber, FICCI, and another to (mostly non-Bengali) businessmen in Kolkata — became a sensation. Delighting his red meat base, Modi’s televised speeches were an imprimatur of his wishful ascension as India’s next prime minister after the 16th General Election that is due in a year, but some believe may even be called earlier.
Undoubtedly that last uncertainty is now informing Modi’s political strategy towards realising his goal. He has too much to pack to sell and too little time to run his campaign. Although clearly the most popular BJP leader in the country today, it is an open secret that he needs to constantly look over his shoulder to forestall an insurgency towards a factional coup, which isn’t all that unlikely given that Modi’s rise would decimate a generation of BJP leaders that has nursed ambitions for decades. Needing to fully use the little time that is left until the 2014 Lok Sabha election, Modi may well have already kicked off his campaign. His speechifying is only likely to increase.
But Modi is hampered not only by the paucity of time but also the messaging. His central pitch foregrounded in his four speeches during 6-9 April — in Ahmedabad, New Delhi and Kolkata — is this: I have run a flawless administration in Gujarat for 11-plus years. I have made everything incredibly better there since I became chief minister in 2001. Look at my initiatives across government, business and the social sector. The growth in Gujarat is unparalleled. The change is revolutionary because my ideas are. I’m modern and progressive and, importantly, an outlier who isn’t driven by political gamesmanship. Gujarat is a template for the nation. Ergo, I should be prime minister.
Not since VP Singh in 1987-89 has a politician (barring Advani in 2009) so categorically pitched himself as a front-runner. But Singh got a solid two-plus years for his campaign. And that dream run was gifted on a platter as then prime minister Rajiv Gandhi sank deeper and deeper in popular perception over his alleged role in the bribes a Swedish arms company, Bofors, paid to secure a sale to the Indian Army. By the time the 1989 Lok Sabha election arrived, Singh’s aura was such that nearly the entire non-Congress Opposition across India, including stalwarts such as NT Rama Rao from Andhra Pradesh, had banded behind Singh as he battled Gandhi’s Goliath.