Saturday, December 27, 2025

Eating Oscar for Lunch?

Soul food A still from The Lunchbox
Soul food A still from The Lunchbox

At the Delhi screening of The Lunchbox, in front of the who’s who of the city, lead actor Irrfan Khan announced that the film was being released around the country on 20 September, five months ahead of schedule, so that it has a shot at being selected as India’s official entry for the Oscars. This film, made on a shoestring budget of $1.5 million and directed by first time director Ritesh Batra, is being backed strongly by its US buyer Sony Picture Classics. So strongly, says Khan, that they are guaranteeing a place in the top five if The Lunchbox gets the Oscar nod.
In May, The Lunchbox premiered at the Cannes Film Festival, winning the viewers’ choice award. Overnight, the story of an aging government employee (Khan) and a younger, lonely housewife (Nimrat Kaur), whose epistolary romance begins thanks to a mistake made by Mumbai’s famously faultless dabbawalas, became the talk of the festival.
For the past year or so, alternative voices in Indian cinema have found a steady place in the spotlight. These films are having their cake and eating it — receiving critical acclaim on the international festival circuit and making money at the domestic box office. No longer are Indian films in international festivals patronised as standard Bollywood fare, and no longer are they patronised by distributors back home as being too ‘arty’ for the audience.
Nawazuddin Siddiqui, who even before The Lunchbox was a regular face in offbeat cinema, attributes this success to Gangs of Wasseypur and Miss Lovely. “The international audience was not prepared for good cinema to come out of India,” he says. Nor, it seemed, were Indian distributors and theatres. It took an extraordinary marketing campaign by the team behind Anand Gandhi’s Ship of Theseus, and almost unprecedented box office success for a movie of its size, for theatres to give the film, made on a budget of Rs 2.5 crore, a five-week run across India. Ship of Theseus is this year’s indie darling and a film as different from The Lunchbox as the proverbial chalk and cheese.
But this difference is a good thing, a promising sign for the future of indie cinema in the country. Eschewing the Bollywood ‘formula’— which Anand Gandhi has compared to “junk food, like a Big Mac” and Irrfan Khan calls “fluffy time-pass” — has not resulted in the peddling of some equally hackneyed indie formula. The Lunchbox, Ship of Theseus, Gangs of Wasseypur, Miss Lovely, Udaan… no film resembles the other but they’re all part of the same conversation.
The appeal of The Lunchbox, say its three stars, lies in its unusual love story. It starts with a miracle, says Kaur — a dabbawala who makes the wrong delivery. Then there is the romance of letter-writing, a practice that is mostly obsolete. It is a quiet film, without very much dialogue, expert in its use of silence. That silence makes much more effective the cacophony and bustle of dabbawalas at work, plying their daily routes.
Mumbai’s dabbawalas, though they have existed since 1880, shot to worldwide fame with a 2005 Harvard study which found that they make less than one mistake in every six million deliveries. When accused of making a mistake in the film, a dabbawala quotes the Harvard statistic and a 2003 visit by Prince Charles as proof of their infallibility. They may be a plot device, but director Batra gives these remarkable white-clad men ample screen time, following them on their journeys across the city. “I wanted to make a documentary on them,” he says now. “But when I embedded myself with them, they started telling me personal stories, about the people they meet, such as housewives.”
These stories inspired a script which caught the attention and interest of Guneet Monga, Anurag Kashyap Films CEO and the co-founder of Sikhya Entertainment, and of US-based film producer Lydia Pilcher. Monga brought in Siddiqui, and Pilcher, in turn, got in touch with Irrfan Khan, whom she had worked with on Life of Pi. Batra says loneliness and love are universal. It’s what makes his film appealing anywhere in the world and explains why companies in India, the US, Germany and France have been involved in the production.
The Lunchbox may have a small budget, an offbeat story but is that enough to define it as independent? Filmmaker Anusha Rizvi says that a working definition for a film to be considered independent is that not more than 50 percent of its financing should come from an established studio. But, she asks, does this mean that since, say, the original Star Wars did not have studio backing, would it be classified as independent cinema? Anand Gandhi prefers the term auteur cinema, films that adhere to a director’s vision rather than the dictates of studios, stars and audiences.
Of course, ‘auteur cinema’ in India is not new. Such films have always existed on the periphery of the mainstream, says film scholar Rachel Dwyer, going back to the work of Satyajit Ray, Shyam Benegal and the National Film Development Corporation of India (NFDC) produced films of the 1970s and the ’80s. There is though, Khan points out, no easy line to be drawn from the ‘parallel cinema’ then and indie cinema now. Those films, he says, were sponsored by government largesse. They had no responsibility to turn a profit.
That lack of a commercial imperative meant that avant-garde films, like Kamal Swaroop’s Om Dar-Ba-Dar (1988), went straight from international festivals to cult classic status without ever being screened in an Indian theatre. In a recent interview with the Indian Express, Swaroop recalled how people thought his film was “mad”, that it should never have been made. It is only now, a quarter of a century later, that the NFDC will release a digitally restored print. Distributors in India have always been notoriously skittish about the films they believe are commercially unviable, unwilling to gamble on a film they think might not sell.
It’s an unfriendly, unforgiving climate that has made the current crop of independent filmmakers think harder and smarter about how to market their films. The Lunchbox is being presented to audiences by Karan Johar, a figure who is almost the definition of mainstream and big budget. Similarly, Ship of Theseus, was presented by Kiran Rao. Its marketing team also ran a smart publicity campaign on social media, asking people to vote for the movie to come to their city, which created the sort of ‘word of mouth’ buzz that kept Ship of Theseus in theatres much longer than its makers dared to hope. Peepli Live (2010) was backed by Aamir Khan, while Dibaker Banerjee is being backed by Yash Raj Films. Anurag Kashyap has a reputation for lending his weight and industry cachet to debut films such as last year’s Peddlers, directed by the unknown Vasan Bala.
This companionship between mainstream powerhouses and more experimental filmmakers — many of them first-timers — has proved an effective counter to the wariness of distributors and theatre owners. “A film going to a festival doesn’t automatically mean it’s art house, inaccessible” explains Monga. There is an acceptance among young filmmakers that “cinema is a commercial art”, as Khan puts it. “Distributors have a job to do. The onus is also on us to make films that do business,” says Batra. Business does not only mean becoming part of the 100-crore club. It also means low-budget films like The Lunchbox that have the savvy to make profits and find a place alongside behemoths like Chennai Express.
Not that it’s easy. Or that distributors are willing to bet on every small budget film. Tasher Desh, veteran filmmaker Q’s latest offering, a trippy adaptation of Rabindranath Tagore’s famous play, is still waiting for a nation-wide release date. The Kashyap-backed Peddlers was also not picked up despite the obligatory successful screening at Cannes. Giving space to films that are not tried and tested star vehicles still requires courage from distributors. But at least the definition of commercially viable cinema is broadening, however slowly, to include movies that are layered and intelligent.
“Of course, commercial films have had good content alongside the song and dance,” says Khan. “Guide is about freedom of the spirit, of the body, and from conventional relationships.” The Lunchbox may not have songs or dancing but like Guide it does offer romance and friendship, familiar tropes with any audience. Let’s hope that’s a version of the future: cinema, commercial or independent, that a wide variety of people pay to watch without having to leave their brains at the door.


INTERVIEW
‘I have a fondness for love stories’
The talk of Cannes 2013, ‘The Lunchbox’, releases in India on 20 September. Lead actor and producer Irrfan Khan talks to Aradhna Wal about the universal appeal of romance, his fondness for ‘Guide’ and the lost art of storytelling in today’s cinema
irfan khan 620
How did you come to be part of The Lunchbox?
The American film producer Lydia Pilcher, who knew me from Life of Pi, sent me the script. I liked it, because of the emotions in it. I have a fondness for love stories, and I identify with the emotion. I saw Ritesh Batra’s short films, and they were fantastic. He is basically trying to capture the actor. However, at some point there were budget issues with The Lunchbox. The film was not able to afford me. Also, I wanted to be a producer; it helps me keep control over the stories, not let them be changed to something else. So I came on board as a producer for The Lunchbox.
Can you tell us more about pushing The Lunchbox for the Oscars? 
At Cannes 2013, we got an amazing reaction. We sold the movie overnight. The biggest market is the American market, and Sony Pictures Classics picked us up. They assured us of their backing in the Oscars. They said that they would ensure that it at least got nominated in the top five. This is a unique story. And the Oscars are a great opportunity. If you don’t choose the right film for the Oscars, then it is an opportunity lost. We have confidence that this is the right film.
What was it like working with debutant director Ritesh Batra?
I like Ritesh Batra’s simplicity and his collaborative effort. He is very open to contributions, to what I had to say. The team he arranged was wonderful. He is a unique man who found a universal way of telling a story. Today, we have lost this craft of telling multi-layered stories. We watch single-layered cinema. We have narrowed our definition of what is commercial. We have lost diversity. Earlier there was content along with song and dance in films. There was Bimal Roy, there was Guru Dutt, there was Pakeezah. There was Guide, a story about the freedom of spirit, of body, freedom from conventional relationships. It’s a film that never dates and even the lyrics of its songs were fantastic. Now commercial cinema are fluffy timepass.
Why do you think The Lunchbox performed so well at Cannes this year?
The appeal lies in the feeling of romance, the simplicity of the storytelling. The silences in the film are far more powerful, which is something very difficult to achieve. Also, the silences work without any emphasis on them.
How do you see the past few years of Indian cinema, in terms of non-mainstream films?
I think the signs of good, creative non-mainstream cinema started emerging five years back. They have really manifested themselves in the past year. The audience is watching good cinema. They are becoming mature and demanding good stories. They want to see engaging cinema. But we can’t just call it independent cinema or compare it to the parallel cinema of the ’70s and the ’80s. These current movies are also commercial, they do make money. That cinema was patronised by the government, there was no responsibility for profit. That isn’t possible today. You have to engage the audience. All these new directors – Shoojit Sircar, Dibakar Banerjee, Tigmanshu Dhulia – come with that point of view in mind. They understand that cinema is a commercial art.
Do you think that going for international festivals gives these films a legitimacy that helps them get released in India?
That is a way out for these films that have no marketing budget. It is a route many take. But it’s not always helpful. Films have to have their own merit. Even if they do well outside they might not become popular in India. In the name of art, some people might get indulgent. Some directors will try to tell the audience they are intelligent. Messages in a movie have to be brought in carefully, films can’t be didactic. We haven’t cracked that style of storytelling where we can talk about bigger themes and still engage the audience. That’s something international directors can do. Even a James Bond film, or these superhero franchise films such as Superman or Spiderman, they can pick up larger themes and still make entertaining movies around them.
aradhna@tehelka.com

‘Most of the theatre I’ve seen in Mumbai is half-baked’

Neeraj Kabi 45, Actor
Neeraj Kabi 45, Actor

Growing up, what pushed you towards theatre?
There were two instances. Some friends and I scripted an adaptation of Romeo and Juliet for an inter-school competition. It began as a joke but I ended up winning the best actor award. Second, I did a school play called Our Town with my English teacher at Loyola High School, Jamshedpur. The experience of rehearsals, performances and hard work was the beginning of theatre for me.
Where does your interest in traditional dance and martial art forms stem from?
My bua, a kathak dancer, was my only link to the arts. I would see her practising and hear the beats of tabla and ghungroo every evening. My village is close to Saraikela, from where the chhau dance comes. Those were the beginnings of my connection with indigenous art forms. Later in life, I saw Brihannala by Veenapani Chawla, in which there was massive traditional influence. That play was my turning point. When I started Pravah Theatre Laboratory in 2003, I decided that it’ll be traditional. Our bilingual adaptation of Hamlet featured urban actors, Dhrupad classical singers and Yakshagana theatre performers.
How will you take these traditional forms forward in your work?
I want to study the text from which our traditions have evolved, the Natya Shastra, to understand its theory and techniques of acting. As a performer, I am very pro-Indian, not that I have closed myself to other methods. To bring the method acting of Jerzy Grotowski here doesn’t make sense because we can’t adapt it. We can’t westernise our theatre either. Most of the theatre I’ve seen in Mumbai is half-baked; it stands neither here nor there. I don’t know what to call it.
Did you associate closely with Maitreya, your character in Ship of Theseus?
A lot of Maitreya’s personal philosophies are my philosophies. Studying the character, I read about religion, vegetarianism, Gandhi, the philosophies of Peter Singer. I could feel it becoming a part of me. His stubbornness came from my adamant nature of not selling out for commercial gains. I understood when Maitreya decided to walk out on life for what he believed in. I now understand that an individual’s every action or thought impacts the universe.

CORRESPONDENTS: Muzaffarnagar Riots and the Politics behind it – PART I

CORRESPONDENTS: Muzaffarnagar Riots and the Politics behind it – PART III

CORRESPONDENTS: Muzaffarnagar Riots and the Politics behind it – PART II

Muzaffarnagar Riots: “Shops were burnt despite the curfew,” says resident

Muzaffarnagar riots: “When a government can’t protect its people, it has no right to stay in power

Shuddh Desi Romance refreshingly abandons traditional Bollywood romance

ShuddhDesiRomanceNewPoster

Rishi Kapoor spends most of Shuddh Desi Romance tut-tutting about kids these days. It’s not his fault; he’s been saddled with two particularly addled specimens. Raghu (Sushant Singh Rajput), a Jaipur tour guide who Goyal Saab (Kapoor) occasionally hires to play a baraati for weddings he caters at, is defined by a deathly horror of the wedding mandap. Not that wedding mandaps aren’t worthy of deathly horror being reserved for them, but, as I said, Raghu is defined by this fear. The film begins with him making a run for it at his wedding on the pretext of a loo break, leaving Goyal to deal with a Rajasthani family whose daughter has just become ample fodder for neighbourhood gossip for years. Goyal then has to watch Raghu romance Gayatri (Parineeti Chopra) — another ‘baraati’ who he cares for and looks upon with a benign, avuncular eye — and decides to marry her, only to reattempt Operation Toilet Bolt. He’s taken precautions, though, and catches Raghu, only to find that Gayatri’s smoke break wasn’t just a smoke break. All of this happens before the interval, or as the film inevitably calls it, the bathroom break.
There is genuine feeling to Kapoor’s mutterings about the knuckleheads he has to watch over in this film (as opposed to the smart, stable young people he usually babysits in his recent films). A sense of bewilderment at what young love, or at least how Bollywood perceives young love, has come to mean in the Ranbir generation. It’s not as if he is a stranger to films that redefined young love. But Bobby, while the first film to attack the materialistic core of patriarchy, did little damage to the institution of marriage. Shuddh Desi Romance, for all its efforts, does not so much bulldoze that institution as shake a vigorous fist at it. None of the three protagonists are particularly keen on the idea, but their reasons — apart from the fact that every wedding they attend seems to result in someone running off — aren’t really explored. There is only some vague spiel about how stifling marriage is.
That being said, it’s refreshing to see a film not just subvert but completely abandon the traditional Bollywood arc of romance. There is a glorious anarchy in the characters’ refusal to be typecast, to be made predictable. Both the relationships in the film are allowed to evolve as they will, for the two involved to poke around and see which way the relationship goes without all the pressure of being star-crossed and all that. You know, like in real life.
It helps that Rajput isn’t made to play Raghu as some lady-killing Casanova or even as the effervescent boy-next-door type found in today’s Bollywood, the ones who it is painfully obvious will get the girl. Instead, he is a clueless 20-something, a lost puppy pottering along trying to figure out what women want. (It also helps that Rajput is excellent in playing the role.) The film gives him very little agency; the two women more or less have control over which way the relationship goes.
How they approach that ultimately shapes the trajectory of the film. Parineeti Chopra has been a force to reckon with in her brief career so far; she shows why by playing Gayatri with a natural ease. Gayatri is, unlike Raghu, intimately familiar with what is required for a relationship to work and what is at stake (“Jab dil teesri-chauthi bar tootta hai, tab dard nahi hota, sab sunn ho jaata hai,” she says during one of the many reality TV-style confessions peppered throughout the film). Chopra’s ability to show vulnerability without resorting to hysterics and Jaideep Sahni’s wonderful dialogues make the scenes she shares with Rajput truly engaging. Debutante Vaani Kapoor, who plays Tara, the girl Raghu ditches but dates once he’s been ditched, turns in a decent performance, but has a terribly written role. Her motivations are consistently unclear, which makes her sequences with Rajput seem too contrived. All this makes the second half fall flat, and the ending, which does have great promise, resolves the love triangle in the most unsatisfying manner possible.
For all its flaws, Shuddh Desi Romance has a distinctive quality to it, an ineffable energy that ensures you never really lose interest. Maneesh Sharma is one of the few in Bollywood today who are creating a new vocabulary for talking about love, one which goes beyond the khoobsurat lafzein to make it contemporary, while also refusing to copy tropes from Hollywood romcoms. Time will tell what they write with it.

Mastertakes

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Rattanamol Johal on Art
Akram Zaatari’s latest work, Letter to a Refusing Pilot, which premiered in the Lebanese Pavilion at this year’s Venice Biennale, ties together a number of crucial aesthetic and political concerns. It revolves around a three-decade-old rumour about an Israeli pilot who refused to bomb a target in South Lebanon, knowing it was a school, since he had once been a student there. Zaatari reveals his personal connections to the school in question, while confronting the viewer with a series of disturbing disjunctions between fact and legend, reality and representation, a forgotten past and a perpetually conflicted present.
Johal is an independent curator and art writer 
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bookS Irfan Habib on Books

Raza Rumi’s Delhi by Heart picturesquely describes the city’s past and the present. It has meticulously-researched chapters on Delhi, particularly some of its obscure Sufi and literary medieval past. It engages with the tensions of the present with utmost sensitivity. Rumi is a strong voice for religious and cultural pluralism and the book truly mirrors his concerns, literally from the heart.

Habib is a Delhi-based historian 

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Arsh Sharma on Music 
The artist I am listening to currently is Noisia, specifically their album Split the Atom. What makes them really exciting is the number of territories their music covers. From mind-bending basslines to hard-hitting drum to really slow sound design-based tunes, they seem to cover most of the grounds in left-of-centre electronic music. Add to that a really hard-hitting sound and incredible production, which makes it a perennial favourite.
Sharma is vocalist and guitarist for Fuzz Culture 
[/box]Kabir Chowdhry on Film
Santa Sangre, directed by Alejandro Jodorowsky, takes surrealism to a nightmarish dimension. This psychedelic journey is both bloody and poetic. The film has a carnivalesque quality, with its dwarfs and trapeze artist who spiral a familial tragedy, of children inheriting their parents’ emotional baggage. Rich in ideas, it has a demented quality. Despite the sordidness of its theme, though, the film retains an unshakeable moral centre. It’s a roller coaster ride that is both vertiginous and provocative.
Chowdhry is the director of Good Morning
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Chuba Longkumer on Food
I am a regular at Stone, the Italian Segment of Moet’s in Defence Colony, Delhi. The place has a very cosy ambience to it. The interiors are done in a very natural manner, using wooden floorings, earthen tones and warm shades of brown and white. They have a peculiar way of cooking seafood in Italian style which makes it delectable, hence misti di mare alla griglia (grilled seafood platter with lemon butter sauce) is my favourite. On the side, sautéed grilled vegetables cooked in olive oil and Italian herbs serves appropriate. Their chicken Caesar salad along with a glass of Jacob’s Creek defines fine dining for me.
Longkumer is the owner of Nagaland’s Kitchen, Delhi
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‘China’s lesson from World War II should be that a great power must restrain itself’

Arms and the men Mao Zedong would use brutal war to grab power. Photo: AFP
Arms and the men Mao Zedong would use brutal war to grab power Photo: AFP

 
EDITED EXCERPTS FROM AN INTERVIEW
China suffered the most casualties in World War II after the Soviet Union, but both their contributions to the Allied victory have largely been glossed over. Why do you think that is the case?
For much of the Cold War, there was a reluctance to acknowledge the major contribution made by these two powers, which became enemies of the West after 1945. But there was an important difference between the USSR and China in the way they treated the war domestically. In Russia, the State did use the idea of the “great patriotic war” as a means to create national unity. In China, this wasn’t possible because Mao’s government couldn’t allow their predecessors, Chiang Kai-shek’s Nationalists, to gain any credit for having fought the Japanese. This meant that the only interpretation of the war in schools and movies was that the Communists had led the fighting and nobody else had much of a role. As the Nationalists had actually done the bulk of the fighting, this meant that the war could not be examined in a nuanced or detailed way under Mao.
The war is known more for the rise of Mao Zedong than for its contribution to the Allied war effort. Would the Communists have come to power had there been no war?
I think it would have been much harder for the Communists to come to power if war had not broken out between China and Japan in 1937. The “Long March” is now part of the foundation myth of the Chinese Communist Party. But at the time, it was really a defeat: the Nationalists had forced the Communists to withdraw from central China to the northwest. There was massive infighting within the Communist Party that was threatening to tear the party apart. The Communists were near to being wiped out, or rendered irrelevant, by 1936. But it was clear by early 1937 that the Japanese were going to invade China. This made an alliance between the Nationalists and the Communists necessary to fight against the most immediate threat of invasion. Stalin, of all people, was very keen to make sure that the Nationalists and the Communists cooperated. If Chiang Kai-shek had been killed in 1936 (as seemed possible when he was kidnapped by a warlord), the alternative would not then have been a Communist China, but one in which the Japanese might have conquered the whole country. Eight years later, as China lay battered from the Japanese assault, the situation was very different. The Nationalists had borne the bulk of the resistance but had degenerated into a corrupt and vicious regime. The Communists were able to draw on this disillusionment and fight their way to victory against a regime that had lost both military power and legitimacy. Mao was rumoured to have thanked a visiting Japanese prime minister for invading China: “Without that, we would never have come to power.”
China’s War with Japan, 1937-1945 Rana mitter Penguin 480 pp; Rs 999
China’s War with Japan, 1937-1945 Rana Mitter  Penguin 480 pp; Rs 999

Chiang Kai-shek, Mao Zedong and Wang Jingwei, you write, used the war to “propose and debate, often with great violence, their visions of what a modern, free China would be”. How do you think the war shaped the modern Chinese state?
One of the most important elements of debates in China today is how much the state should provide in pensions, social welfare and healthcare. An important contribution of my book is that it points out that many of these debates first emerged in the crucible of the war. Nor were these ideas of social welfare the invention of the Chinese Communist Party. They emerged under Chiang’s Nationalist government. The government came to realise that it had to make immense demands on its people — conscription of soldiers, demands for taxes — but that at the same time, it had to create a new vision of society where the state provided much more than it had before the war broke out. So there are lively, fascinating discussions in wartime China about everything from healthcare for women and children to social insurance to the upgrading of dirty lavatories in the countryside. The Nationalists started the discussion but it was the Communists who were able to fulfil it more completely.
Is Chinese foreign policy today still affected by this foundational war?
China has a variety of territorial claims in the Asia-Pacific region, including the South and East China Seas. For today’s Chinese, these disputes are part of the unfinished business of a long-past event: the end of World War II in Asia in 1945. As it comes to rediscover its own role in the fight against Japanese imperialism, China has become increasingly resentful that it is not given more credit for its role in the shaping of the post-war world. China’s insistence on negotiating bilaterally with Japan, ASEAN, India, and a variety of other actors in the region is a legacy of the failure to build multilateral transnational structures after 1945 that could contain disputes. The near-confrontations between Tokyo and Beijing in the East China seas or the war of words between ASEAN and Beijing are signs of that continuing failure. I think that China will have to accept that the lesson of its historic contribution to the region’s current structure is to learn that sometimes a large power has to restrain itself. It will need to subsume some of its own sovereignty to create stability that would, ultimately, allow it to exercise much greater power.
Chiang’s rehabilitation by Chinese historians in the 1980s is interesting. Was it simply because he was no longer a threat?
The rehabilitation of Chiang Kai-shek, the demon incarnate of the Mao era in China, is one of the more astonishing political reversals in China itself. A primary reason was a desire for reunification with Taiwan. In the 1990s, the Chinese Communist leadership felt that bringing the renegade island back to the mainland’s control might be easier if they took a more favourable attitude toward Chiang, the old enemy. The war against Japan proved the perfect vehicle for this propaganda reversal. The new narrative emerged: instead of Chiang versus Mao, it became more important to talk about Chinese who resisted the invaders. And on that count, Chiang could be understood as a patriot who made a real contribution. Unfortunately, just as Chiang’s image in the mainland rose, it fell on Taiwan, largely because he was regarded as a dictator who had oppressed the island for many decades. So the reunification plan has not really come to fruition. But the new openness has been good for historians, and enabled foreigners like me to access new materials that made the writing of a fuller account of China’s World War II experience possible.
ajachi@tehelka.com

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