Page 54 - Tehelka Issue 13 - July 15, 2018
P. 54

q&A






           MAdhAvi Menon
           Author
           Talking All Things Desire





           with Madhavi Menon








           Known as a ‘historian of desire’, Madhavi Menon writes on desire and queer theory. A   ten to suit certain political agendas. The
           professor of English at the Ashoka University, she is the author of Wanton Words: Rhetoric   repackaging of yoga as India’s great
           and Sexuality in English Renaissance Drama; Unhistorical Shakespeare: Queer Theory in   contribution to the world is simultane-
           Shakespearean Literature and Film; and Indifference to Difference: On Queer Universalism.   ously a repackaging of yoga as a “Hindu”
           She is also the editor of Shakesqueer: A Queer Companion to the Complete Works of   artefact. But the histories associated
           Shakespeare. Recently, she spoke to neha kirpal about her latest book Infinite Variety: A   with  yoga tell a startlingly differ-
           History of Desire in India                                         ent story. Patanjali’s 4th century Yoga
                                                                              Sutra mentions asanas — the embod-
           edited excerpts from an interview •                                ied form of yoga most popularly prac-
                                                                              tised today — only in 1 of 196 sutras.
                                                                              For the form of yoga that we practice
             Infinite Variety covers the history    it that its history is not very well   today around the world, we have to
           of desire across a wide range of   documented?                     go to the Bahr-al-hayat, the 16th cen-
           subjects — religion, legend, myths,   History is always a hotly contested topic,   tury Persian text written by the Sufi Sh-
           poetry, literary and cinematic works.   as we see with different political regimes   aykh Muhammad Ghawth Gwaliyari.
           Tell our readers the inspiration for    attempting to rewrite history to suit their   It is thought that this text was born out
           the book.                        own purposes. But desire has the ability    of actual conversations between the
             My main argument in Infinite Vari-  to puncture political agendas, which is   Sufi saint and practitioners of yoga who
           ety is that desire is multiple. By this, I   why it is not conducive to producing a de-  had developed the poses over the centu-
           mean both that desire exists in multiple   finitive history. For instance, if you want   ries. This book was beautifully illustrated
           sites and has multiple manifestations.   to show that “Indian” sexual norms have   with the aid of a special commission
           And like desire itself, this book too vis-  always been invested in reproductive    from Prince Salim, who was later to be-
           its multiple sites and manifestations.   heterosexuality, then how do you explain   come the Emperor Jahangir. What we
           An equally important argument is that   the sculptures of Khajuraho or the love   understand as yoga today is thus a per-
           desire, rather than being exotic and eso-  poetry of Khusro? Writing the history of   fect example of the syncretic develop-
           teric, belongs to the everyday. This means   desire is an impossible project because    ment of ideas and desires in the Indian
           that desire is everywhere, all around us,   desire always surprises us, it always es-  subcontinent.
           all the time. Hence, what you term the   capes final classification. It is this element
           wide range of subjects are the natural   of unfixity that makes desire unappeal-  The Ayyappan temple in Kerala is
           stomping grounds of desire. We encoun-  ing as an official subject of investigation    a celebrated pilgrim site. What is
           ter and learn about desire in literature,   because it undermines rather than bol-  its significance in a book about the
           cinema and religion. What we think of   sters official records.    history of desire?
           as “our” desires that belong to each one                           Religion and religious practices play a
           of us individually, are in fact socially    There is a chapter in the book that   significant role in what we understand
           generated desires that we are taught and   talks about yoga not being entirely   as desire. Most religions set up an anti-
           from among which we pick and choose   Hindu, but having Muslim influence    thetical relation between religious tenets
           as we go along.                  as well. Tell our readers about this   and desire; both Judaism and Christianity
                                            briefly.                          are examples of this adversarial relation-
           Desire plays a very important role    Yoga is an excellent example of what I    ship. India is fairly unique in that most
           in society and the nation. How is   just described as history being rewrit-  of its religions, perhaps bar-



                                            Tehelka / 15 july 2018  54  www.Tehelka.com



     54-56 Q&A Neha Kirpal.indd   2                                                                     03/07/18   4:07 PM
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