Page 63 - 15FEB2019E
P. 63

INTERVIEW






               experience there. Their paths cross   ied faces of young boys, I couldn’t tell   of narratives. How challenging is it
               in the most bizarre of circumstances.   mourning from euphoria. My father   for a writer to rise above them and
               What follows changes the course of   taught me Islamic history.   get to the objective truth?
               their lives. Kashmir continues to inspire   The story of Ali, Hassan and Hus-  This is a question I ask myself all the
               me. It has become a Macondo-like place   sain, and the battle of Karbala fascinate   time. One thing is clear. There’s no ‘ris-
               where I can go only in dreams.  me to this day. How Ali, Hassan and   ing above’ the harsh reality (history and
                                               Hussain lived and died, and what they   the situation on the ground) however
               Why did the woman have to be    stood for is an ultimate lesson in mo-  conflicted and troubled it is. I carry the
               a Shia? Does it have a meaning   rality, courage, valour, dignity, loyalty,   burden of being a Kashmiri who’s un-
               beyond her identity?            faith, love and the noblest of all human   able to go back to Kashmir and reclaim
               I grew up inSafa Kadal (Downtown Sri-  virtues, sacrifice.       all that’s lost. I carry the burden of being
               nagar) which is full of Shias. The Shia   To belong to a community whose   witness to terrible things.
               way of life has left an indelible impres-  history is marred with betrayals   This is the age of Twitter, Whatsapp
               sion on me.When I was ten years old,   and persecutions is a terrible thing.   and Facebook. People have access to
               my grandfather took me to see a Mu-  Shias are still living with a sense of   everything and anything. It’s not easy
               harram procession in Naala-e-Maer.   persecution.                anymore to differentiate truth from
                 At first, I was horrified seeing kids   In  the novel,  Mehr  undergoes   untruth. The very idea of truth is be-
               my age drenched in blood and lashing   transformation. And at the heart of   ing questioned on a daily basis. We
               themselves with knives and swords.   her transformation is her identity as
               When my grandfather explained eve-  a Shia which assumes a deeper and a
               rything to me, I felt lucky that I wasn’t   more complex meaning only when she
               a Shia. Year after year, I stood by the   returns to her homeland, Pakistan.
               roadside and looked at Shias flagellat-
               ing themselves.Looking at the blood-  Kashmir has become a battleground           MEHR: A LOVE
                                                                                                    STORY
                                                                                                BY SIDDARATHA GIGOO
                                                                                                Rupa Publications India
                                                                                                   213 PP;  295




                                                                                vacillate between extremes. We take
                                                                                positions and sides based on what
                                                                                we see and hear on Social Media. We
                                                                                find ourselves in situations wherein
                                                                                love turns to hate instantly. We re-
                                                                                act without thinking and knowing.
                                                                                What is lacking is the experience of hu-
                                                                                manity as it unfolds near you and else-
                                                                                where. This is where good novels come
                                                                                in. Good novelists see everything com-
                                                                                passionately. They don’t rush to conclu-
                                                                                sions and judgements.
                                                                                  They create distance between the
                                                                                story, the characters and themselves.
                                                                                They empathize with the unempathiz-
                                                                                able. It’s like walking the razor’s edge.
                                                                                The job of a novel is to fill the gaps in
                                                                                history books. To reveal what’s outside
                                                                                the frame and what’s hard to find. The
                                                                                end goal is the constant pursuit of truth
                                                                                — the truth of human condition. And it
                                                                                is non-negotiable.
                                                                                                 LETTERS@TEHELKA.COM



                                             TEHELKA / 15 FEBRUARY 2019  63  WWW.TEHELKA.COM



         62-63 BookReview Riyaz Q&A.indd   3                                                              2/1/2019   8:30:20 PM
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